L'horrible meurtre du père Jacques Hameli à St. Etienne du Rouvray réouvre des plaies encore saignantes non seulement pour nous anglicans, pour les catholiques, mais pour nous tous. Alors, comment réagir? Il faut un front commun de dirigeants juifs, musulmans, et chrétiens qui affirment publiquement le message central des trois religions abrahamiques: Dieu aime l'humanité.
Has The Episcopal Church changed its doctrine of marriage? Reading various statements during and after the 78th General Convention, it would seem that once again, that church based in America and present in sixteen other countries is threatening the fragile unity of the Anglican Communion by leaving behind the “faith once delivered to the saints” (Jude 1:3). If that is straining the bonds of our Communion, it is not purely an American issue, by any means. Our church is in the same position as the Scottish Episcopal Church, the Church of Ireland, the Church of Wales, the Church of Canada, the Church of Australia, the Church of Southern Africa, the Church of Brazil, the Church of Mexico, and the Church of Aotearoa, New Zealand, and Polynesia. Why is The Episcopal Church singled out?
[Anglicans Online] All Episcopalians belong to the Domestic & Foreign Missionary Society. Since its founding, the Society in its “foreign mission” has sought to help people in other nations to establish their own autonomous Church. Altogether, we have founded seven provinces or “national churches” of the thirty-eight churches of the Anglican Communion. Today we have eleven dioceses outside the United States, plus the Convocation of Episcopal Churches in Europe. We are continuing to develop them in mind of that eventual autonomy.
On July 29, 1974, at the Episcopal Church of the Advocate in Philadelphia, Pennsylvania, three retired bishops ordained eleven women to the priesthood. There had been a great deal of debate leading up to what was, at the time, an "irregular" action by the said bishops. There were already a very few women priests in other churches of the Anglican Communion, in Hong Kong and Canada. The Lambeth Conference, a meeting every decade or so of the bishops of the Communion, had in 1968 found no theological argument against ordaining women.
...After prayerfully listening to the Word read, we then hear the Word expounded in the sermon. Confronted once again with the question of faith that the Gospel puts to us, we respond with conviction, “We believe.” Only then are we ready to pray, ask for forgiveness, make peace with God and each other, and finally move to making the sacrifice of praise and thanksgiving. The Creed is therefore the hinge, so to speak, between the liturgy of the Word and the sacrament. As the Eucharist flows from our need...