There is an old story about the Trinity that goes like this. There was a man who never came to church except on Trinity Sunday. Finally, the head usher approached him and asked him why the parish only saw him on Trinity Sunday. What it for work reasons? “No,” he replied. “Family issues, perhaps?” said the usher. “No, nothing like that.” “Well, what then?” “I like to come to hear how the rector will try to explain the Trinity one more time.” Well, today your Rector is off the hook. The Bishop will now explain the Trinity to you. But first, think about quantum physics. The Danish physicist who threw down the bases for it said, “Anyone who is not shocked by quantum physics does not understand it.” If quantum physics is so hard to understand, which is only about atoms and their components, why should we be surprised that the nature of God is not understood?
At the heart of Christian prayer is the Holy Eucharist. It rightfully holds a central place in the gathering of Christians, as it declares our identity more than any pre-set prayer or creedal statement ever will. It is not just something that we do; it is who we are. We are Eucharist. We are bread that has been taken, blessed, broken and then given for the life of the world. And the more deeply that we live into this awareness, we become participants in what God is doing to renew the earth and to restore creation to its original beauty.
[St. Columban’s, Karlsruhe, Germany] “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.” John 14: 23-29 One of our confirmands said yesterday that she has trouble believing in a god “up there.” It has been a long time since people believed that God was actually “up”.